How the First Three AA's Got Sober. The story of how the first three AA's got sober is not a story about an A.A. program. It is an account of how three down-and-out Christian alcoholics—who believed in God, had been Bible students, and had been active in churches at a one or more points in their lives—admitted their alcoholism, determined to quit for good, turned to God for help, were cured, and actively helped others for the rest of their days.
Yes, many of the stories, not just the first three indicate a profession of faith. First Edition of the Big Book or the lithio printing was rather unique that also included many stories. The only story not included in the First ED. of the Big Book was; "ACE FULL - SEVEN - ELEVEN" (A very interesting story.)
1938 Manuscript.
ACE FULL - SEVEN - ELEVEN.
High school studies irked me early. I was an imaginative kid and when a small carnival came to town it seemed pretty glamorous to me. Not very big, skinny and looking like a victim of malnutrition, I made an admirable "Cigarette Fiend" for one of the side-shows, as one of the concession men told me when he propositioned me. I had a dandy hacking cough and looked very convincing on the platform as the spieler told the crowd how many hundred coffin-nails I smoked every day, how doctors had given me up and I sure surely marked for the Grim Reaper. At every telling point in the ballyhoo, I would cough as if I would croak any minute. I was tickled. I was fooling the people.
That idea of fooling the people, which had its start with the carnival side-show, later dominated my whole life. I was a smart guy living by my wits, making my living by beating the other fellow. Thrown among carnival folks, I soon acquired their ways. I learned to take on a drink or two occasionally and on one night in a middle-western town got so loaded I woke up the next morning in a pig-pen. How I got there I don't even remember. I had been sick during the night and I've often wondered why the pigs tolerated me. Shortly afterward I quit the show and returned home.
My father was a pharmacist so I studied to follow in his footsteps, however, on the eve of taking the state board examination, I was ordered to report for military service. Army life contributed to the formation of my character in an important way. L ike most of the boys, I didn't expect to be lucky enough to be alive when hostilities were over, so I began to live from day to day. In time of war the soldier is a gambler and tomorrow is something he is never quite sure about.
I was never more than ordinarily lucky and I knew that I couldn't get all the money I wanted by depending on luck, so I began to master the art of manipulating dice and cards. I became passionately interested in the basic arts of the profession of crooked gambling. Conscience bothered me somewhat at first, but the voice was stilled as I was soon making more money than the commanding officer of the encampment. Soon I had a house with a lady in charge outside of government property and laid in a stock of liquor and beer. My place became so popular that I was making money such as I hadn't dreamed of. I was the only real, genuine "doughboy" - I was making the dough and plenty of it.
The war ended and I returned home. I had experienced easy living and I certainly couldn't see a future of rolling pills and making up prescriptions from medical latin. I had plenty of money and in my home town began to know and be known by the gambli ng fraternity, the town sports, the bookies and operators. But something kept me from making any connection with that crowd professionally in my home town. I knew how hurt my people would be, so I lit out for pastures new.
Downstate was a hell-roaring river town with almost a century old reputation for being a gambler's paradise. It was practically never a closed town except in sporadic elections of reform administrations. I allied myself with one of the best known operators in a saloon, dealing poker, craps and blackjack. I made plenty of money. I developed a strong habit of stimulating myself with liquor.
Even that exciting existence dulled after a time and I felt I ought to see the country so, finding myself a clever and congenial partner, I took to riding the"name trains" from coast to coast, always with the best the Pullman company could offer. I had an excellent wardrobe, the best-looking baggage I could get - all the essentials for the front so necessary in the profession of a train-sharper. Prohibition was now with us, and the kind of whiskey I drank was $20.00 and more by the quart. Our plan of operation was in the best technique, based on the opening of offering something for nothing which is sure-fire appeal to human cupidity.
Traveling eventually became tiresome. I went home once more. I was now very definitely a professional but I didn't have to tie up with any outfit in particular. Working when the mood seized me, drinking steadily every day, I did not escape the fate of every gambler, getting into trouble with the authorities now and then, but always getting by because I well knew the value of protection, which was just a business proposition with me and thoroughly justifiable.
For the first time in my life, however, money failed me when I was incarcerated for eight months after hiring the best available mouthpiece and placing the needful where it seemed it might do me good to the tune of more than $5,000. Even when I went behind the bars I still had plenty left. Through influence I became cook for the superintendent of the prison which opened the way to liquor for me, and I managed to be comfortably jingled most of the time I was in the pen.
When I was out on the bricks again, I decided to give my home town a wide berth for a while and went to one of the largest cities in the country to resume operations.
I wasn't much given to contemplation. Long ago I had dropped any idea that there was a God. If I ever gave any thought to myself being in this world for any other purpose than to make all the money I possibly could, I do not recall it.
I drank heavily with sober periods few and far between. In this city I operated for four years during which time I was steadily slipping in any control over liquor I might once have had. I had my first experience of hospitals, taken there helpless from continued drinking. The best medical talent in the city was always in attendance. Hospital followed hospital and I finally went from one sanitarium to another. My business still gave me a considerable income. My economic position was not bad. By this time I had married but that had no steadying influence on me.
Back I went to my home town and then my troubles really started. My domestic situation became very disagreeable. Gambling even almost lost its appeal for me and that had been my life. I quit everything to take up drinking seriously. I knew that I was a drunkard, had no hope of ever overcoming the desire for liquor, now far more necessary to continued existence than the food I ate. My wife heard of a cure at a state institution - the state insane asylum to be frank - and, unknown to me, got a court order to have me sent there. Two deputies hauled me out of bed one day and took me to the county jail for temporary lodgement. I had many friends and even the law didn't want me to be sent to the bughouse. I got as far as the county jail twice for brief periods, being released on my promise to do something about drinking. I didn't do anything about it. When I got out all I wanted was liquor.
So eventually to the bughouse I went, assigned to the alcoholic ward. I spent four months there. During that time I had no trouble getting liquor because I still had money. Again I was released. Once out, I wrecked my car, driving while intoxicated, and it seemed that I might get a stiff jail sentence so when it was suggested that I might avoid that by going back to the asylum, I accepted.
The bughouse had no terrors for me. I knew I could always get a supply of liquor and stay half stupefied most of the time. In the institution I became a nuisance to officials, attendants, and doctors. I had been in and out of the place so often that even the sincere professional medical men and psychologists had given me up. Suggestion, kindness, everything had been tried. They now regarded me as incorrigible, said nothing could be done for or with me and discharged me in a very short time.
In two months I was back again. This time I was treated like any insane person, was punished for infractions, any breaches of discipline. I could still get all the liquor I wanted through my financial reserve and that was all I cared about.
I used to talk with another inmate about this drinking business. He was a man who had lost one good job after another, had fallen from a good professional position to the status of a hobo. This fellow knew and had lived in almost every railroad jungle from coast to coast and had finally been slammed into the bughouse because his family didn't want to read about his death someday as a friendless wanderer. To me he confessed that he had tried for years to quit. I told him I had long ago discovered I couldn't and that now I didn't give a ****. But this time when I was sent back to the asylum, he wasn't there.
About the middle of my last confinement I was surprised by a visit from this fellow. He had kept me in mind and had come a considerable distance to see me. I was half-drunk when he called on me and didn't have even the haziest idea of what he was tal king about. But he asked me if I would try to follow instructions if he was successful in getting me out. Half-heartedly I told him I would, but I had no intention of cooperating. I merely wanted to get out, where I could have free access to what money I had and make a real job of drinking.
Shortly after that, my sister visited me and persuaded the authorities to let me go. They were glad to do so, being sick and tired of me. They were glad of the short respite they thought my absence would give them, I guess.
When I got home, doped with sedatives I was put to bed and managed to get a little rest. The next day my former fellow-inmate and recent visitor came from a neighboring town to see me. I was very nervous and jittery and my mind was continually on the bottle while he talked. My natural distrust for all human beings seemed diminished a little while he was talking, for I knew his story and we had something in common. He was pretty definite in his statements and finally elicited from me a promise to try to follow a certain plain which he now proposed to explain to me. He stressed the fact that his drinking career had been very similar to mine and much more miserable because it had made a homeless bum out of him whereas I had never been in straitened financial circumstances. I told him I would give it a trial if at all possible and invited him to keep on talking.
He began by pointing out what I couldn't dispute, that I had no faith in anything, man or God, that all my life I had lived as I pleased without any moral scruples or misgivings whatever. I admitted that I had.
"What you need is a definite religious experience," he said.
"That's the bunk." I said. "I knew there was some angle like this. Count me out. If I've got to turn around and join a church and sing hymns and holler 'Amen' when some long-bearded jasper, who spends six days out of the week skinning suckers, legally begins to pray in meeting, I don't want any part of it."
"You don't have to do that," he said. "And, anyway, the long-bearded slicker is no concern of yours. Your problem is yourself."
My friend was new to this job of helping the other fellow, but I couldn't get away from the fact that he was now sober and that he had got that way and was being kept that way by a religious experience. He made me a proposition.
"I'll come for you Wednesday night," he said. "I'll take you to where a bunch of guys who used to be pickled practically all the time meet every week. You can see and listen and judge for yourself."
With my friend I attended that meeting. I was cordially received. I knew a good many of them and listened attentively, but I say quite honestly it left me cold. Not that it was like a church service. No, it wasn't like that at all. When some stori es had been told it ended up with the Lord's Prayer, then everybody sat around and visited. I was beginning to get a little scared. Now, I thought, is when they'll put the works to a guy; along about this time one of these mugs is going to get me in a corner and ask me about my soul.
Nothing of the sort happened. They invited me back again. Others asked if they could come to see me, when I'd be in and so forth. My pal stuck pretty close to me that week. Some of the gang turned up at my home and told me how they had been helped to quit drinking. I went back to the next meeting and the next and the next again. Gradually I began to see what it was all about. I listened carefully for I was now definitely interested. More or less unconsciously I was seeking for something. I didn't know it then, but I think I was surely seeking God. Now, I didn't find God suddenly. You must remember that God was never in any of my plans. The former cynical, gambler-slicker who didn't even believe much that there was honor among thieves, gradu ally learned that Love is the law of God. I, who had strictly followed the injunction that you should never give a sucker an even break, had to learn that God demands we be honest if we are to follow his teachings.
I am writing this in the Thanksgiving season. It is a great privilege to have the fine human friendship and association of this gang of former drunks. It is an even greater privilege when I can be of service in helping some guy to a remedy which is his for the taking.
But if friends and fellowship were to disappear tomorrow I don't think I would be dismayed. Back of all that there is the knowledge that I have a Divine Father - that as long as I try to walk as He has laid down for me to do throughout my life, nothing of ill can befall me, that if I wish I can be sober for the rest of my days.(I highlighted this sec. of the story to show his new found focus.)
I have a simple little job on which I make less in a month that I formerly made in a day, but that doesn't worry me. I know there is something far better than mere dollars. There isn't a gambling house of note that wouldn't be glad to have me as an operator, for the owners know I'm capable, that I can bring and keep business. In fact, some who know, think I would be a greater asset than ever for they have confidence that I would make an honest accounting of receipts.
No, I don't have much money nowadays, but I don't need any. I am quite sure that God doesn't want me to go back to the green tables and the shaded lights again. It might even be possible that I could go back to my former profession and stay sober, bu t I doubt it. Accustomed to coldly calculating the odds all my life, I'm of the opinion that they would be definitely against me.
His Will must be my bet - There's no other way!
Probably one of the best first and second steps of letting go I've ever seen.
Something to think about when it comes to our war on our addiction were fighting against now.
* * * * *
Most of the stories from the Big Book can be held up in the light of the Parable of the sower.
Mat 13:3 "And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
Mat 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Mat 13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
Mat 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.
Mat 13:7 And some fell among thorns; and the thorns sprung up, and choked them:
Mat 13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Mat 13:9 Who hath ears to hear, let him hear."KJV
And the explanation:
The Parable of the Sower Explained
Mat 13:18 Hear ye therefore the parable of the sower.
Mat 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Mat 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Mat 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Mat 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Mat 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty."KJV
This is from the link you posted and confirms my point Teetop. It was an act of God's grace that granted those first men sobriety. Unfortunately compromise occurred and the gospel was removed from the literature. The 12 steps are actually a compromise too. It has become a works based program in many ways without any reference to the one and only God."
Does this mean God can't use it?
Not at all.
(Gen 50:20 "But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive."{KJV}) We can find that God uses many things to work His will even in our lives.
I have tried many different " Christian resources" to get free and never had sustained sobriety or self control like I am now experiencing. I continue to share my heart and be held accountable in my group as well as pray and read scripture on my own while attending church and small group. I could not find a serious group of men in my church willing to seriously deal with this addiction and knew I couldn't do it alone or online. There is power in confessing your sins honestly to men that know what it's like to be caught up in addiction and also to receive forgiveness and support.
I believe codependency is idolatry because we are looking to a person to meet our needs instead of God. We sacrifice to them to get what we want from them just like the Israelites sacrificed to Baal and Asherah in the old testament.
